Turkey, towards Cultural Reconfiguration

The continuation of the Arab Spring revived Turkey’s traditional ambitions. Today Turkey, which is Sunni-Muslim, has the opportunity to re-control its old Arab colonies. This Turkish re-control can take any form of political alliance between the Muslim Middle East countries with Istanbul being the center of this new alliance.This Turkish ambition may be realized through strengthening the Muslim Brotherhood Movements (MBM) in the different Arab countries.

Cultural Reconfiguration and Revivalism of Islam of Modern Turkey

However, in recent history Turkish politics has been subject to vast changes in its make-up. Since the 1980 military intervention, and perhaps even earlier, the subject of religious revivalism has been in the forefront of the Kemalist republic. While many countries in the Middle East have witnessed religious upheaval in recent past.A new middle class became visible after the 1980’s, accepting the ethical standards and cultural values of the traditional order but also adopted the rational business rules and the profit motive of the capitalist market system.  The new Turkish Islamic middle middle, and upper middle classes are very good examples of capitalistic spirit both as believers and entrepreneurs.

Modernization and Cultural Reconfiguration: Cultural Features of Turkey under Ottoman Empire

The political and geographical entity governed by the Muslim Ottoman Turks and Their Empire was centered in present-day Turkey, and extended its influence into southeastern Europe as well as the Middle East. Europe was only temporarily able to resist their advance. The turning point came at the Battle of Varna in 1444 when a European coalition army failed to stop the Turkish advance. Only Constantinople remained in Byzantine hands and its conquest in 1453 seemed inevitable after Varna. The Turks subsequently established an empire in Anatolia and southeastern Europe which lasted until the early twentieth century. Although the Ottoman Empire is not considered a European kingdom per se, Ottoman expansion had a profound impact on a continent already stunned by the calamities of the fourteenth and fifteenth centuries and the Ottoman Turks must, therefore, be considered in any study of Europe in the late Middle Ages.

Modernization and Cultural Reconfiguration: The Origin of Turks

The first historical references to the Turks appear in Chinese records of about 200 B.C. These records refer to tribes called the Hsiung-nu, an early form of the Western term Hun, who lived in an area, bounded by the Altai Mountains, Lake Baikal, and the northern edge of the Gobi Desert and are believed to have been the ancestors of the Turks. Specific references in Chinese sources in the sixth century A.D. identify the tribal kingdom called Tu-Küe located on the Orkhon River south of Lake Baikal.

Modernization and Cultural Reconfiguration

As a predominantly Muslim nation with a democratic tradition and government, Turkey has become the symbolic bridge between the democratic West and the Islamic East. Within the past decade, Turkey has embraced its unique position and now seeks to become a major player in the international community, starting in its own neighborhood. Turkey has a unique history, with both an Islamic past and a secular and democratic present. The idea that a nation with a majority Muslim population would embrace a wholly secular and democratic government was groundbreaking when Kemal Ataturk introduced the concept in the 1920’s, and it has endured for the past ninety years.